an interest in their welfare no humane or reasonable man would subject them to austere criticism, or make the race responsible for the delinquencies of an idle person, who happened to be brought particularly under his own observation. Not thus would we have ourselves or our own race judged; and the judgment which we would not have meted to us, let us not measure to others.
Upon the best examination of these people, and a comparison of the evidence of trustworthy persons, I believe that when properly organized, and with proper motives set before them, they will, as freemen, be as industrious as any race of men are likely to be in this climate.
The notions of the sacredness of property as held by these people have sometimes been the subject of discussion here. It is reported they have taken things left in their masters' houses. It was wise to prevent this, and even where it had been done to compel a restoration, at least of expensive articles, lest they should be injured by speedily acquiring, without purchase articles above their condition. But a moment's reflection will show that it was the most natural thing for them to do. They had been occupants of the estates; had had these things more or less in charge and when the former owners had left, it was easy for them to regard their title to the abandoned property as better than that of strangers. Still, it is not true that they have, except as to very simple articles, as soap or dishes, generally availed themselves of such property. It is also, stated that in camps where they have been destitute of clothing, they have stolen from each other, but the Superintendents are of opinion that they would not have done this if already well provided. Besides, those familiar with large bodies collected together, like soldiers in camp life, also know how often these charges of mutual pilfering are made among them, often with great injustice. It should be added, to complete the statement, that the agents who have been intrusted with the collection of cotton have reposed confidence in the trustworthiness of the laborers, committing property to their charge—a confidence not found to have been misplaced.
To what extent these laborers desire to be free, and to serve us still further in putting down the rebellion, has been a subject of examination. The desire to be free has been
