leaves across the entrance to their houses at the beginning of every new year.
"On our return home we had a visit from five Kawwâls who brought with them their flutes and tambourines, and entertained us with what they styled their sacred music. During the performance they put themselves into all kinds of unnatural contortions, swinging their bodies to and fro, and uttering strains which were anything but solemn or harmonious. Mr. Rassam requested them to play some more cheerful airs, but this they declined on the ground that the day was consecrated to religious observances.
"In the evening we again visited the shrine to see the Yezeedees partake of the feast which had been prepared for them during the day; but being rather late we met the guests as they were leaving the place, some with their mouths full, others wiping them with their sleeves, and looking as if they had enjoyed themselves exceedingly. We were then invited by those who acted as waiters on the occasion to partake of the entertainment. A carpet was accordingly spread before the shrine for our accommodation, and dishes of mutton cut up into small pieces, wheat boiled in sour milk, and six new wooden spoons were laid before us. I was struck with the cleanliness of the food and the vessels in which it was served, as also with the general neatness of the people. After we had tasted of the different dishes, the place was again swept, an old Yezeedee near observing the meanwhile that 'cleanliness is next to heaven.' A number of Kawwâls sat smoking in the court-yard waiting the coming of Sheikh Nâsir, their religious head, who had just reached the village and was expected to conduct their sacred ceremonies the same night. We made many inquiries respecting the object of these festivities, but the Yezeedees were by no means communicative: all they informed us was that on the present occasion they celebrated the nuptials of Sheikh Mohammed, whom they believe to be married once every year.
"On reaching home we received a visit from Sheikh Nâsir, who was accompanied by a younger brother of Husein Beg, the temporal Yezeedee chief, by several Kawwâls, and a large retinue of servants. He appeared a very quiet humble man, with a benevolent but sorrowful countenance. He spoke feelingly of
