And Norway's hills and Denmark's plains,
Have they not claims upon our hearts?
Claims—that to him who o'er them reigns
Our king—a loyal love imparts.
Dear are our parents, brethren, friends;
And dear is she, whose heart and hand
We seek, as the best gift Heav'n sends;
Yet dearer still—our native land!
With such feelings, it is not surprising that the Danes, collectively and individually, made so many sacrifices for their king and country during the late war with Holstein, or rather with the Prussian and other German troops who were sent to assist the revolted subjects of the King of Denmark. It is not surprising that gay and fashionable ladies offered their costly jewels, and poor old women, the impoverished descendants of ancient families gone to decay, sent the small remnants of their treasured valuables to be turned into money to assist in the expenses of the war. Nay, that many gave up their limited stock of plate in constant use, and ate with wooden forks and spoons, in order to have the satisfaction of contributing their mite to their country.
But this is a digression from the literature to the feelings of the Danes—a momentary digression, pardonable, however, it is hoped, as poetry, which gave rise to it, and feeling, are inseparably connected.
There is scarcely any subject which has not been treated of by Danish authors during the latter part of the eighteenth century; but some of the "weightiest" of these, to borrow a Danish expression, are not of a nature to add much to the stores of popular literature, being on matters too abstruse or too scientific for general readers.
"Some of these books," says a Danish writer, contribute little or nothing to the enriching of the national literature, not being adapted to influence general taste, or to assist in the general culture of mind. Their subjects are too profound, their language too technical for those who have not studied the sciences." "Theology," says the same writer (Dr. Thortsen), "showed itself both in learned and popular writings in a form which changed much with the times. The expounders of Scripture of former days, as well as ancient systems, ancient sermons, and other old religious books, were superseded one after the other, and gave place to works more suitable to the progress of intelligence and the diffusion of good taste. But these changes were not such as to please all classes of Christians, and their opponents, who expressed themselves more and more indiscreetly, introduced, at last, a similar religious war into Denmark, as was carried on in Germany. Two authors, who had come before the public in the time of Guldberg,[1] and still lived during the first part of the present century, were the principal religious orators and writers of the day."
These were Nicolai Balle and Christian Bastholm. The former, who had studied at Leipsic and Gottingen, who was for a time professor at the university of Copenhagen, and afterwards a bishop in Zealand, was held in high estimation. The latter, originally minister of the German Lutheran Church at Smyrna, and afterwards chaplain to the King of Den-
- ↑ Guldberg was the tyrannical minister and favourite of the Dowager-Queen Juliana Maria, stepmother to Christian VII., whom she virtually deposed.
