"No, my child," replied the old man. "I admit the general philosophy of the Christians, which they believe they learned from their wise but unfortunate prophet; though, in their present conduct towards us, they give no proof of it. Yet far be it from me to blame them for this. Our law tells us to make our own hearts clean before we judge others; that so we may find forgiveness in the day of atonement. But stay not out here longer, so late, my daughter; your good name may be made the prey of the tongue of the backbiter and the slanderer, although it is only in a work of mercy and of love in which you are engaged, and for which the Lord God of Sabaoth will bless you in future days. Leave me to wander out into the solitary paths! The Lord can send to me—even to me—a raven in the desert, if he think fit. My tent is now the great Temple of the Lord, where the sun and the moon are lights in the high altar, and the four corners of the earth are the pillars of the tabernacle. Hark! from thence shall it seem to me that His mighty cherubs ore singing praises to His name, when the wild storms of nature are playing around my head. Let me go, my child, and weep not because I am a lonely wanderer! I would rather roam, houseless, through the world, than seek a refuge under the roof where I am an unwelcome intruder. I would rather be stoned by the Christians than be disdained as a pauper by my own kindred—my own children—and perhaps hear that I am so, when the infirmities of age compel me to listen in silence."
"Well, then, so be it, dear grandfather, and I will remain with yon. The Christians may stone me in your arms if they will."
The old man was silent for a time, and he appeared to be fighting a hard battle in his heart.
"Come then, my child," said he at length, seizing Benjamina by the hand, "for your sake will I endure disgrace, and ask shelter from a son, who cared more for a strange woman than for his father's blessing."
They then proceeded in silence to the "Hopfenmarkt," and rung at the clothier Isaac's door.
"Is that any of our people?" whispered an anxious voice from a window. Philip Moses answered in Hebrew, and a little while after the outer door was opened.
Isaac received his deserted old father, who had thus taken refuge with him, with sincere pleasure; yet this pleasure was damped by the perplexed and uneasy feelings which came over him when he thought of the daily reproaches which he foresaw he would have to encounter, and the many disturbances in his domestic life which he feared the unbending rabbi would occasion. But their common grievances and danger drew their hearts together. Though Isaac's house was, at present, exempt from all damage (since, through his marriage with a Christian, and his frequent intercourse with Christians, he seemed almost separated from his own people), he lived still in constant terror, on account of the inimical disposition evinced towards the Jews, which had now actually broken out in open persecution of them; and he sought in vain to conceal from those with whom he associated the interest he secretly took in the fate of his unhappy nation.
He was extremely indignant when he heard how his rich brother, Samuel, had behaved to the old man; and he begged his father to forget all the past, and make himself at home in his house. But he resolved, at
