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THE NEW NEGRO


and culture, of wealth and sensitiveness causes a figurative and literal withdrawal, as far as is humanly possible or as necessity permits, from all contacts with the outside world where unpleasant situations may arise. This naturally means the development of an intensive Negro culture and a definitely bounded city within a city. Doubtless there are some advantages, but it is certain that such voluntary segregation works a greater loss upon those within and those without the circle.

Upon those within, it cuts off to a large extent the world of music, of the theater, of most of those contacts which mean growth and development and which denied, mean stagnation and spiritual atrophy. It develops as well a tendency towards self-pity, towards a fatal conviction that they of all peoples are most oppressed. The harmful effects of such reactions are too obvious to need elaboration.

Upon those without, the results are equally mischievous. First there is the loss of that deep spirituality, that gift of song and art, that indefinable thing which perhaps can best be termed the over-soul of the Negro, which has given America the only genuinely artistic things which the world recognizes as distinctive American contributions to the arts.

More conventional notions as Thomas Dixon and Octavus Roy Cohen and Irvin Cobb have falsely painted them, of what the Negro is and does and thinks continue to persist, while those who represent more truly the real Negro avoid all contact with other races.

There are, however, many other ways of avoidance of proscription and prejudice. Of these one of no small importance is that popularly known as “passing,” that is, those whose skin is of such color that they can pass as white may do so. This is not difficult; there are so many swarthy races represented in New York's population that even colored people who could easily be distinguished by their own race as Negroes, pass as French or Spanish or Cuban with ease. Of these there are two classes. First are those who for various reasons disappear entirely and go over the line to become white in business, social and all other relationships. The number of these is very large—much larger than is commonly suspected. To my personal