of all types are mingled with Syrian. On the other hand before the close of the fourth century, as we have said, a Greek text not materially differing from the almost universal text of the ninth century and the Middle Ages was dominant, probably by authority, at Antioch, and exercised much influence elsewhere. It follows that, however great and long continued may have been the blending of texts, the text which finally emerged triumphant in the East was not a result of any such process, in which the Antiochian text would have been but one factor, however considerable. With one memorable exception, that of the Story of the Woman taken in Adultery, there is evidence of but few and unimportant modifications of the Antiochian text by the influence of other ancient texts before it became the current text of the East generally.
195. Two classes of causes were at work to produce this singular result. On the one hand Greek Christendom became more and more contracted in extent. The West became exclusively Latin, as well as estranged from the East: with local exceptions, interesting in themselves and valuable to us but devoid of all extensive influence, the use and knowledge of the Greek language died out in Western Europe. Destruction of books, which had played so considerable a part in textual history at the threshold of the Constantinian age, was repeated again and again on a larger scale, with the important difference that now no reaction followed. The ravages of the barbarians and Mahometans annihilated the MSS of vast regions, and narrowly limited the area within which transcription was carried on. Thus an immense number of the MSS representing texts furthest removed in locality from Antiochian (or Constantinopolitan) influence
