thereby to the universe, and, as do the Asiatics, does not let the tiny shadow of his fate, dark though it may be, shut out the universe so thoroughly from his consciousness, as does the aggressive struggling will-power of the Western man striving to let his individuality have full play. The Russian's attitude may indeed be compared to a bowl which catches and sustains what life brings it; and the Western man's to a bowl inverted to ward off what drops from the impassive skies. The mental attitude of the Russian peasant indeed implies that in blood he is nearer akin to the Asiatics than Russian ethnologists have wished to allow. Certainly in the inner life of thought, intellectually, morally, and emotionally, he is a half-way house between the Western and Eastern races, just as geographically he spreads over the two continents. By natural law his destiny calls him towards the East. Should he one day spread his rule further and further among the Asiatics and hold the keys of an immense Asiatic empire, well! future English philosophers may feel thereat a curious fatalistic satisfaction.
October 1899.
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