equipments and our dress alike underwent their scrutiny; for though the contrary has been carelessly asserted, few beings have more curiosity than Indians in regard to subjects within their ordinary range of thought. As to other matters, indeed, they seemed utterly indifferent. They will not trouble themselves to inquire into what they cannot comprehend, but are quite contented to place their hands over their mouths in token of wonder, and exclaim that it is "great medicine." With this comprehensive solution, an Indian never is at a loss. He never launches forth into speculation and conjecture; his reason moves in its beaten track. His soul is dormant; and no exertions of the missionaries, Jesuit or Puritan, of the Old World or of the New, have as yet availed to rouse it.
As we were looking, at sunset, from the wall, upon the wild and desolate plains that surround the fort, we observed a cluster of strange objects like scaffolds rising in the distance against the red western sky. They bore aloft some singular looking burdens; and at their foot glimmered something white, like bones. This was the place of sepulture of some Dahcotah chiefs, whose remains their people are fond of placing in the vicinity of the fort, in the hope that they may thus be protected from violation at the hands of their enemies. Yet it has happened more than once, and quite recently, that war parties of the Crow Indians, ranging through the country, have thrown the bodies from the scaffolds, and broken them to pieces amid the yells of the Dahacotahs, who remained pent up in the fort, too few to defend the honored relics from insult. The white objects upon the ground were buffalo skulls, arranged in the mystic circle commonly seen at Indian places of sepulture upon the prairie.
We soon discovered, in the twilight, a band of fifty or sixty horses approaching the fort. These were the animals
