of these carriers of religious microbes that infect Christian life with so much poison. Beelzebub, “the lord of flies,” as the name signifies, is still sending forth his emissaries. Unbelief does not now say that Christ is Beelzebub, but on the contrary it says that the flies come from Christ and should be welcomed by us. When we discover the place whence they do come, we may be more inclined to screen our houses against them.
There are two false opinions of Christian
Science. The one is cherished by its friends,
namely, that it is an interpretation of and a
development of Christianity; the other is held by its
foes, namely, that it is a conglomeration of the
crazy fancies of a distorted brain. Neither is true.
Christian CScience is a stream that rises in as high
and pure a fountain of thought as the world has
produced, except that it is pagan and not Christian.
The proof presented in this essay will be conclusive in proportion to one's accuracy of knowledge of Christian Science or Neoplatonism. Therefore it is especially and respectfully commended to all well-informed Christian Scientists, as well as to all others, whose minds are sufficiently developed to appreciate the “deep things” that are herein dealt with.
One criticism upon the manuscript has been made by friends. It is that the treatment is too abstruse for the popular mind. I fear that it may prove to be true but I hope for a better result. I am in a “strait betwixt two,” plow deep and explain Christian Science, or scratch the surface and accomplish nothing. I have chosen the former. Christian Science is a profound philosophy. Its roots strike deep and we must dig deep to get at them. Those who understand Christian Science or who are tolerably versed in philosophy will be able to follow without difficulty the argument.
Canon City, Colo., February 17, 1912.
