his pride and his shyness, his conscience, his taste and his temper, to deny that he was admirably simple. Obviously, at this rate, he had a passion for simplicity—simplicity, above all, of relation with you, and would show you, with the last subtlety of displeasure, his impatience of your attempting anything more with himself. With such an ideal of decent ease he would, confound you, "sink" a hundred other attributes—or the recognition at least and the formulation of them—that you might abjectly have taken for granted in him: just to show you that in a beastly vulgar age you had, and small wonder, a beastly vulgar imagination. He sank thus, surely, in defiance of insistent vulgarity, half his consciousness of his advantages, flattering himself that mere facility and amiability, a true effective, a positively ideal suppression of reference in any one to anything that might complicate, alone floated above. This would be quite his religion, you might infer—to cause his hands to ignore in whatever contact any opportunity, however convenient, for an unfair pull. Which habit it was that must have produced in him a sort of ripe and radiant fairness; if it be allowed
