Page:The Outline of History Vol 1.djvu/264

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240
THE OUTLINE OF HISTORY

Among other things, this orientation of the temples served to fix and help the great annual festival of the New Year. On one morning in the year, and one morning alone, in a temple oriented to the rising-place of the sun at Midsummer Day, the sun's first rays would smite down through the gloom of the temple and the long alley of the temple pillars, and light up the god above the altar and irradiate him with glory. The narrow, darkened structure of the ancient temples seems to be deliberately planned for such an effect. No doubt the people were gathered in the darkness before the dawn; in the darkness there was chanting and perhaps the offering of sacrifices; the god alone stood mute and invisible. Prayers and invocations would be made. Then upon the eyes of the worshippers, sensitized by the darkness, as the sun rose behind them, the god would suddenly shine.

So, at least, one explanation of orientation is found by such students of orientation as Sir Norman Lockyer.[1] Not only is orientation apparent in most of the temples of Egypt, Assyria, Babylonia, and the east, it is found in the Greek temples; Stonehenge is oriented to the midsummer sunrise, and so are most of the megalithic circles of Europe; the Temple of Heaven in Peking is oriented to midwinter. In the days of the Chinese Empire, up to a few years ago, one of the most important of all the duties of the Emperor of China was to sacrifice and pray in this temple upon midwinter's day for a propitious year.

The Egyptian priests had mapped out the stars into the constellations, and divided up the zodiac into twelve signs, by 3000 b.c....

 

§ 4

This clear evidence of astronomical inquiry and of a development of astronomical ideas is the most obvious, but only the most obvious, evidence of the very considerable intellectual activities that went on within the temple precincts in ancient times. There is a curious disposition among many modern writers to deprecate priesthoods and to speak of priests as though they had always been impostors and tricksters, preying upon the simplicity of mankind. But, indeed, they were for long the only writing

  1. In his Dawn of Astronomy.