Page:The Outline of History Vol 1.djvu/293

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269
SERFS, SLAVES, SOCIAL CLASSES

caste;[1] its origins are still in complete obscurity, but it was certainly well rooted in the Ganges valley before the days of Alexander the Great. It is a complicated horizontal division of the social structure into classes or castes, the members of which may neither eat nor intermarry with persons of a lower caste under penalty of becoming outcasts, and who may also "lose caste" for various ceremonial negligences and defilements. By losing caste a man does not sink to a lower caste; he becomes outcast. The various subdivisions of caste are very complex; many are practically trade organizations. Each caste has its local organization which maintains discipline, distributes various charities, looks after its own poor, protects the common interests of its members, and examines the credentials of newcomers from other districts. (There is little to check the pretensions of a travelling Hindu to be of a higher caste than is legitimately his.) Originally, the four main castes seem to have been:

The Brahmins—the priests and teachers;

The Kshatriyas—the warriors;

The Vaisyas—herdsmen, merchants, money-lenders, and land-owners;

The Sudras;

And, outside the castes, the Pariahs.

But these primary divisions have long been superseded by the disappearance of the second and third primary castes, and the subdivision of the Brahmins and Sudras into a multitude of minor castes, all exclusive, each holding its members to one definite way of living and one group of associates.

Next to this extraordinary fission and complication of the social body we have to note that the Brahmins, the priests and teachers of the Indian world, unlike so many Western priesthoods, are a reproductive and exclusive class, taking no recruits from any other social stratum.

Whatever may have been the original incentive to this extensive fixation of class in India, there can be little doubt of the rôle played by the Brahmins as the custodians of tradition and the only teachers of the people in sustaining it. By some it is supposed that the first three of the four original castes, known also as the "twice

  1. From casta, a word of Portuguese origin; the Indian word is varna, colour.