pices of Cyrus, that Persian conqueror who, we have already noted, in 539 b.c. overthrew Nabonidus, the last of the Chaldean rulers in Babylon. The Babylonian Captivity had lasted about fifty years, and many authorities are of opinion that there was a considerable admixture during that period both of race and ideas with the Babylonians.
The position of the land of Judea and of Jerusalem, its capital, is a peculiar one. The country is a band-shaped strip between the Mediterranean to the west and the desert beyond the Jordan to the east; through it lies the natural high road between the Hittites, Syria, Assyria, and Babylonia to the north and Egypt to the south. It was a country predestined, therefore, to a stormy history. Across it Egypt, and whatever power was ascendant in the north, fought for empire; against its people they fought for a trade route. It had itself neither the area, the agricultural possibilities, nor the mineral wealth to be important. The story of its people that these scriptures have preserved runs like a commentary to the greater history of the two systems of civilization to the north and south and of the sea peoples to the west.
These scriptures consist of a number of different elements. The first five books, the Pentateuch, were early regarded with peculiar respect. They begin in the form of a universal history with a double account of the Creation of the world and mankind, of the early life of the race, and of a great Flood by which, except for certain favoured individuals, mankind was destroyed. Excavations have revealed Babylonian versions of both the Creation story and the Flood story of prior date to the restoration of the Jews, and it is therefore argued by Biblical critics that these opening chapters were acquired by the Jews during their captivity. They constitute the first ten chapters of Genesis. There follows a history of the fathers and founders of the Hebrew nation, Abraham, Isaac, and Jacob. They are presented as patriarchal Bedouin chiefs, living the life of nomadic shepherds in the country between Babylonia and Egypt. The existing Biblical account is said by the critics to be made up out of several pre-existing versions; but whatever its origins, the story, as we have it to-day, is full of colour and vitality. What is called Palestine to-day was at that time the land of Canaan, inhabited by a Semitic people
