… Moreover, Crœsus sent four silver wine-jars, which stand in the treasury of the Corinthians, and two vessels for lustral water, one of gold and the other of silver, of which the gold one is inscribed 'from the Lacedemonians,' who say that it is their offering; therein, however, they do not speak rightly, for this also is from Crœsus, but one of the Delphians wrote the inscription upon it, desiring to gratify the Lacedemonians; and his name I know, but I will not make mention of it.... And many other votive offerings Crœsus sent with these, not specially distinguished, among which are certain castings of silver of a round shape, and also a golden figure of a woman three cubits high, which the Delphians say is a statue of the baker of Crœsus. Moreover, Crœsus dedicated the ornaments from his wife's neck and her girdles....
"To the Lydians who were to carry these gifts to the temples Crœsus gave charge that they should ask the Oracles this question also: whether Crœsus should march against the Persians, and, if so, whether he should join with himself any army of men as his friends. And when the Lydians had arrived at the places to which they had been sent and had dedicated the votive offerings, they inquired of the Oracles, and said: 'Crœsus, king of the Lydians and of other nations, considering that these are the only true Oracles among men, presents to you gifts such as your revelations deserve, and asks you again now whether he shall march against the Persians, and, if so, whether he shall join with himself any army of men as allies.' They inquired thus, and the answers of both the Oracles agreed in one, declaring to Crœsus that if he should march against the Persians he should destroy a great empire.
… So when the answers were brought back and Crœsus heard them, he was delighted with the Oracles, and expecting that he would certainly destroy the kingdom of Cyrus, he sent again to Pytho, and presented to the men of Delphi, having ascertained the number of them, two staters of gold for each man: and in return for this the Delphians gave to Crœsus and to the Lydians precedence in consulting the Oracle and freedom from all payments, and the right to front seats at the games, with this privilege also for all time, that any one of them who wished should be allowed to become a citizen of Delphi."
But here we may not run on as Herodotus loved to do. Suffice
