SCIENCE AND RELIGION AT ALEXANDRIA
ONE of the most prosperous fragments of the brief world empire of Alexander the Great was Egypt, which fell to the share of the Ptolemy whose name we have already noted as one of the associates of Alexander whom King Philip had banished. The country was at a secure distance from plundering Gaul or Parthian, and the destruction of Tyre and the Phœnician navy and the creation of Alexandria gave Egypt a temporary naval ascendancy in the Eastern Mediterranean. Alexandria grew to proportions that rivalled Carthage; eastward she had an overseas trade through the Red Sea with Arabia and India; and westward her traffic competed with the Carthaginian. In the Macedonian and Greek governors of the Ptolemies, the Egyptians found a government more sympathetic and tolerable than any they had ever known since they ceased to be a self-governing empire. Indeed it is rather that Egypt conquered and annexed the Ptolemies politically, than that the Macedonians ruled Egypt.
There was a return to Egyptian political ideas, rather than any attempt to Hellenize the government of the country. Ptolemy became Pharaoh, the god king, and his administration continued the ancient tradition of Pepi, Thotmes, Rameses, and Necho. Alexandria, however, for her town affairs, and subject to the divine
- Vide Mahaffy's Greek Life and Thought and his Progress of Hellenism in Alexander's Empire, Marvin's Living Past, Legge's Forerunners and Rivals of Christianity, and Reinach's Orpheus.