Page:The Outline of History Vol 1.djvu/445

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great tree by the side of a river to eat, when this sense of clear vision came to him. It seemed to him that he saw life plain. He is said to have sat all day and all night in profound thought, and then he rose up to impart his vision to the world.


§ 2

Such is the plain story of Gautama as we gather it from a comparison of early writings. But common men must have their cheap marvels and wonders.

It is nothing to them that this little planet should at last produce upon its surface a man thinking of the past and the future and the essential nature of existence. And so we must have this sort of thing by some worthy Pali scribe, making the most of it:

"When the conflict began between the Saviour of the World and the Prince of Evil a thousand appalling meteors fell.... Rivers flowed back towards their sources; peaks and lofty mountains where countless trees had grown for ages rolled crumbling to the earth.... the sun enveloped itself in awful darkness, and a host of headless spirits filled the air."[1]

Of which phenomena history has preserved no authentication. Instead we have only the figure of a lonely man walking towards Benares.

Extraordinary attention has been given to the tree under which Gautama had this sense of mental clarity. It was a tree of the fig genus, and from the first it was treated with peculiar veneration. It was called the Bo Tree. It has long since perished, but close at hand lives another great tree which may be its descendant, and in Ceylon there grows to this day a tree, the oldest historical tree in the world, which we know certainly to have been planted as a cutting from the Bo Tree in the year 245 B.C. From that time to this it has been carefully tended and watered; its great branches are supported by pillars, and the earth has been terraced up about it so that it has been able to put out fresh roots continually. It helps us to realize the shortness of all human history to see so many generations spanned by the endurance of one single tree. Gautama's disciples unhappily have cared more for

  1. The Madhurattha Vilasini, quoted by Rhys Davids.