"This people honoureth me with their lips,
"But their heart is far from me.
"Howbeit in vain do they worship me,
"Teaching for doctrines the commandments of men.
"For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such things ye do. And, he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition."[1]
So, too, we may note a score of places in which he flouted that darling virtue of the formalist, the observance of the Sabbath.
It was not merely a moral and a social revolution that Jesus proclaimed; it is clear from a score of indications that his teaching had a political bent of the plainest sort. It is true that he said his kingdom was not of this world, that it was in the hearts of men and not upon a throne; but it is equally clear that wherever and in what measure his kingdom was set up in the hearts of men, the outer world would be in that measure revolutionized and made new.
Whatever else the deafness and blindness of his hearers may have missed in his utterances, it is plain that they did not miss his resolve to revolutionize the world. Some of the questions that were brought to Jesus and the answers he gave enable us to guess at the drift of much of his unrecorded teaching. The directness of his political attack is manifest by such an incident as that of the coin—
"And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's"[2]—which in view of all else that he had taught, left very little of a man or his possessions for Cæsar.
