their private opinions and to assemble in their conventicles without fear or molestation, provided always that they preserve a due respect to the established laws and government. By another rescript we shall signify our intentions to the judges and magistrates; and we hope that our indulgence will engage the Christians to offer up their prayers to the deity whom they adore, for our safety and prosperity, for their own, and for that of the republic."
In a few years Constantine the Great was reigning, first as associated emperor (312) and then as the sole ruler (324), and the severer trials of Christianity were over. If Christianity was a rebellious and destructive force towards a pagan Rome, it was a unifying and organizing force within its own communion. This fact the genius of Constantine grasped. The spirit of Jesus, for all the doctrinal dissensions that prevailed, made a great freemasonry throughout and even beyond the limits of the empire. The faith was spreading among the barbarians beyond the border; it had extended into Persia and Central Asia. It provided the only hope of moral solidarity he could discern in the great welter of narrow views and self-seeking over which he had to rule. It, and it alone, had the facilities for organizing will, for the need of which the empire was falling to pieces like a piece of rotten cloth. In 312 Constantine had to fight for Rome and his position against Maxentius. He put the Christian monogram upon the shields and banners of his troops, and claimed that the God of the Christians had fought for him in his complete victory at the battle of the Milvian Bridge just outside Rome. By this act he renounced all those pretensions to divinity that the vanity of Alexander the Great had first brought into the western world, and with the applause and enthusiastic support of the Christians he established himself as a monarch more absolute even than Diocletian.
In a few years' time Christianity had become the official religion of the empire, and in A.D. 337 Constantine upon his death-bed was baptized as a Christian.[1]
- ↑ Here, from another point of view, are some remarks upon the acceptance of Christianity by the empire. Let us remember that the Church, an object so familiar to us, was to the decent Roman a very strange thing. It was a vast society for mutual help, quite outside the state and the recognized corporations;
