to imagine the great emperor, deeply anxious for the soul of his empire, firmly resolved to end these divisions, bending towards his interpreters to ask them the meaning of the uproar.
The views that prevailed at Nicæa are embodied in the Nicene Creed, a strictly Trinitarian statement, and the Emperor sustained the Trinitarian position. But afterwards, when Athanasius bore too hardly upon the Arians, he had him banished from Alexandria; and when the church at Alexandria would have excommunicated Arius, he obliged it to readmit him to communion.
This date, 325 A.D., is a very convenient date in our history. It is the date of the first complete general ("œcumenical") council of the entire Christian world. (That at Arles we have mentioned had been a gathering of only the western half.) It marks the definite entry upon the stage of human affairs of the Christian church and of Christianity as it is generally understood in the world to-day. It marks the exact definition of Christian teaching by the Nicene Creed.
It is necessary that we should recall the reader's attention to the profound differences between this fully developed Christianity of Nicæa and the teachings of Jesus of Nazareth. All Christians hold that the latter is completely contained in the former, but that is a question outside our province. What is clearly apparent is that the teaching of Jesus of Nazareth was a prophetic teaching of the new type that began with the Hebrew prophets. It was not priestly, it had no consecrated temple and no altar. It had no rites and ceremonies. Its sacrifice was "a broken and a contrite heart." Its only organization was an organization of preachers, and its chief function was the sermon. But the fully fledged Christianity of the fourth century, though it preserved as its nucleus the teachings of Jesus in the gospels, was mainly a priestly religion of a type already familiar to the world for thousands of years. The centre of its elaborate ritual was an altar, and the essential act of worship the sacrifice, by a consecrated priest, of the mass. And it had a rapidly developing organization of deacons, priests, and bishops.
But if Christianity had taken on an extraordinary outward