of miracles and manifestations. But presently we find him, no longer engaged in self-torment, but controlling a group of twelve monasteries, and the resort of a great number of people. Youths are brought to him to be educated, and the whole character of his life has changed.
From Subiaco he removed further southward to Monte Cassino, half-way between Rome and Naples, a lonely and beautiful mountain, in the midst of a great circle of majestic heights. Here, it is interesting to note that in the sixth century A.D. he found a temple of Apollo and a sacred grove and the country-side still worshipping at this shrine. His first labours had to be missionary labours, and it was with difficulty that he persuaded the simple pagans to demolish their temple and cut down their grove. The establishment upon Monte Cassino became a famous and powerful centre within the lifetime of its founder. Mixed up with the imbecile inventions of marvel-loving monks about demons exorcised, disciples walking on the water, and dead children restored to life, we can still detect something of the real spirit of Benedict. Particularly significant are the stories that represent him as discouraging extreme mortification. He sent a damping message to a solitary who had invented a new degree in saintliness by chaining himself to a rock in a narrow cave. "Break thy chain," said Benedict, "for the true servant of God is chained not to rocks by iron, but to righteousness by Christ."
And next to the discouragement of solitary self-torture it is Benedict's distinction that he insisted upon hard work. Through the legends shines the clear indication of the trouble made by his patrician students and disciples who found themselves obliged to toil instead of leading lives of leisurely austerity under the ministrations of the lower class brethren. A third remarkable thing about Benedict was his political influence. He set himself to reconcile Goths and Italians, and it is clear that Totila, his Gothic king, came to him for counsel and was greatly influenced by him. When Totila retook Naples from the Greeks, the Goths protected the women from insult and treated even the captured soldiers with humanity. When Belisarius, Justinian's general, had taken the same place ten years previously, he had celebrated his triumph by a general massacre.