Page:The Outline of History Vol 2.djvu/42

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22
THE OUTLINE OF HISTORY

afar off—well out of range of his stones. He met the Patriarch of Jerusalem, who had apparently taken over the city from its Byzantine rulers, alone. With the Patriarch he got on very well. They went round the Holy Places together, and Omar, now a little appeased, made sly jokes at the expense of his too magnificent followers.

Equally indicative of the tendencies of the time is Omar's letter ordering one of his governors who had built himself a palace at Kufa, to demolish it again.

"They tell me," he wrote, "you would imitate the palace of Chosroes,[1] and that you would even use the gates that once were his. Will you also have guards and porters at those gates, as Chosroes had? Will you keep the faithful afar off and deny audience to the poor? Would you depart from the custom of our Prophet, and be as magnificent as those Persian emperors, and descend to hell even as they have done?"[2]

§ 6

Abu Bekr and Omar I are the two master figures in the history of Islam. It is not within our scope here to describe the wars by which in a hundred and twenty-five years Islam spread itself from the Indus to the Atlantic and Spain, and from Kashgar on the borders of China to Upper Egypt. Two maps must suffice to show the limits to which the vigorous impulse of the new faith carried the Arab idea and the Arabic scriptures, before worldliness, the old trading and plundering spirit, and the glamour of the silk robe had completely recovered their paralyzing sway over the Arab intelligence and will. The reader will note how the great tide swept over the footsteps of Yuan Chwang, and how easily in Africa the easy conquests of the Vandals were repeated in the reverse direction. And if the reader entertains any delusions about a fine civilization, either Persian, Roman, Hellenic, or Egyptian, being submerged by this flood, the sooner he dismisses such ideas the better. Islam prevailed because it was the best social and political order the times could offer. It prevailed because everywhere it found politically apathetic peoples, robbed,

  1. At Ctesiphon.
  2. Paraphrased from Schurtz in Helmolt's History of the World.