towards a genetic relation between all forms of life, in which even man was included! The importance of this last issue to the existing doctrinal system was manifest. If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden, and no Fall. And if there had been no fall, then the entire historical fabric of Christianity, the story of the first sin and the reason for an atonement, upon which the current teaching based Christian emotion and morality, collapsed like a house of cards.
It was with something like horror, therefore, that great numbers of honest and religious-spirited men followed the work of the great English naturalist, Charles Darwin (1809-82); in 1859 he published his Origin of Species by Means of Natural Selection, a powerful and permanently valuable exposition of that conception of the change and development of species which we have sketched briefly in Chapter III; and in 1871 he completed the outline of his work with the Descent of Man, which brought man definitely into the same scheme of development with the rest of life.
Many men and women are still living who can remember the dismay and distress among ordinary intelligent people in the Western communities as the invincible case of the biologists and geologists against the orthodox Christian cosmogony unfolded itself. The minds of many quite honest men resisted the new knowledge instinctively and irrationally. Their whole moral edifice was built upon false history; they were too old and set to rebuild it; they felt the practical truth of their moral convictions, and this new truth seemed to them to be incompatible with that. They believed that to assent to it would be to prepare a moral collapse for the world. And so they produced a moral collapse by not assenting to it. The universities in England particularly, being primarily clerical in their constitution, resisted the new learning very bitterly. During the seventies and eighties a stormy controversy raged throughout the civilized world. The quality of the discussions and the fatal ignorance of the church may be gauged by a description in Hackett's Commonplace Book of a meeting of the British Association in 1860, at which Bishop Wilberforce assailed Huxley, the great champion of the Darwinian views, in this fashion.
