open the shutters of the individual life, and making many things possible and easy that in these present days of exhaustion seem almost too difficult to desire.[1]
§ 2
If we suppose a sufficient righteousness and intelligence in men to produce presently, from the tremendous lessons of history, an effective will for a world peace—that is to say, an effective will for a world law under a world government—for in no other fashion is a secure world peace conceivable—in what manner may we expect things to move towards this end? That movement will certainly not go on equally in every country, nor is it likely to take at first one uniform mode of expression. Here it will find a congenial and stimulating atmosphere, here it will find itself antagonistic to deep tradition or racial idiosyncrasy or well-organized base oppositions. In some cases those to whom the call of the new order has come will be living in a state almost ready to serve the ends of the greater political synthesis, in others they will have to fight like conspirators against the rule of evil laws. There is little in the political constitution of such countries as the United States or Switzerland that would impede their coalescence upon terms of frank give and take with other equally civilized confederations; political systems involving dependent areas and "subject peoples" such as the Turkish Empire was before the Great War, seem to require something in the nature of a breaking up before they can be adapted to a federal world system. Any state obsessed by traditions of an aggressive foreign policy will be difficult to assimilate into a world combination. But though here the government may be helpful, and here dark and hostile, the essential task of men of goodwill in all states and countries remains the same, it is an educational task, and its very essence is to bring to the minds of all men everywhere, as a necessary basis for world coöperation, a new telling and interpretation, a common interpretation, of history.
Does this League of Nations which has been created by the covenant of 1919 contain within it the germ of any permanent
- ↑ A suggestive book here containing a good account of the drift of modern religious thought is G. W. Cooke's Social Evolution of Religion.
