And this principle of the Catholic Church is strongly maintained in the rules and canons of our own branch of it, and in those ancient laws of England of which we boast that "Christianity is part and parcel." Our land is divided into dioceses, and every diocese into parishes; and while these divisions are recognised by law, and their limits annually defined and continually retraced, so that every man may always be assigned to his own; it is a recognised principle, that the bishop is put in charge of the whole population of his diocese, and that under him the priests have the care of all within their several parishes. Hence they are solemnly charged at their ordination not only as men intrusted with the ministry of Christ's Church, but also as those who are about to undertake the care of a certain defined portion thereof: "See that you never cease your labour, your care, and diligence, until you have done all that lieth in you, according to your bounden duty, to bring all such as are or shall be committed to your charge, unto that agreement in the faith and knowledge of God, and to that ripeness and perfectness of age in Christ, that there be no place left among you either for error in religion, or for viciousness of life." The ceremonial of institution and collation again im-
still recognise the connexion existing between fellow parishioners; and under all changes of the law, in proportion as the poor depend less on a legal provision, they ought to find a more plentiful supply in the alms of the Church.
