and congregations gathered, but no account has been taken of those who remain behind. We have seen only what is done, not what remains undone; and the result has been, that one here and another there has been snatched from the surrounding mass of ignorance and profaneness, but the mass itself has remained unleavened. It could not be otherwise. And what has been the consequence? First, that there are thousands, nay, hundreds of thousands, who, although baptized with us into the same body, are not only, as we have seen, without any parochial ministry, and so are not invited to the house of God, and as the Lord commanded, "compelled to come in from the high ways and hedges;" but for whom, moreover, there is no room, should they desire to come: they cannot, if they would, assemble with their brethren, where Christ has promised that He will be in the midst and will grant their requests; they are aliens of necessity from His Church.
What number of our fellow-subjects are thus excluded from the common blessings of Englishmen and churchmen, it is as yet impossible to calculate. That they are many hundreds of thousands is certain and notorious. In the absence of accurate statistical information with regard to many parts of England, we may safely infer something from the facts which have been ascertained and made public by the most meritorious labours of the Glasgow Church Building
