axiom that the lights should be turned down during the sermon; for this disposes the congregation to listen and not to stare about, rests their eyes, purifies the atmosphere, lessens the heat, spares the decorations, and reduces expense. Therefore the pulpit must have an independent supply of light of its own.
This should not be supplied by two unguarded candles on the shelf, unless the preacher is absolutely determined to court martyrdom. As a matter of fact, however, when preachers find themselves placed so near the fire, they take such care to avoid it that they remain throughout their discourse as impassive as statues. When the candles are guarded, the preacher is equally under restraint; for he is afraid of breaking the glass, and the fear of being ridiculous makes him awkward. No candle-bracket of any sort or kind on the shelf, or within possible reach of the preacher, is tolerable.
There remains another common alternative, that of placing a gas-bracket near the pulpit; but, if the pulpit projects sufficiently into the church, the gas-bracket will often be too far away. And in any case it will need a separate connection.
But it is still open to grave objection. If there is a gas-burner, candle, or other naked light near the pulpit, it will be very trying to the eyes of the congregation; it will thus cause them to look anywhere but at the preacher (whom indeed it often renders nearly invisible). Besides this, it generally gives a very poor light for the notes on the desk.
What is wanted is a flood of light on the desk, and a clear light on the preacher, with no visible flame at all. This can be easily obtained by hanging a lamp over the pulpit. The lamp should hang from a chain, fixed either to the roof, or, if the wall is not too far, to an iron bracket projecting from the wall some height above.
