of the family life. Even in Pennsylvania where the plantation system never was developed the slave family was dependent in morals as well as work upon the master. With emancipation the Negro family was first made independent and with the migration to cities we see for the first time the thoroughly independent Negro family. On the whole it is a more successful institution than we had a right to expect, even though the Negro has had a couple of centuries of contact with some phases of the monogamic ideal.[1] The great weakness of the Negro family is still lack of respect for the marriage bond, inconsiderate entrance into it, and bad household economy and family government. Sexual looseness then arises as a secondary consequence, bringing adultery and prostitution in its train. And these results come largely from the postponement of marriage among the young. Such are the fruits of sudden social revolution.[2]
- ↑ And, to tell the truth, contact with some very unsavory phases of it.
- ↑ There can be no doubt but what sexual looseness is to-day the prevailing sin of the mass of the Negro population, and that its prevalence can be traced to bad home life in most cases. Children are allowed on the street night and day unattended; loose talk is often indulged in; the sin is seldom if ever denounced in the churches. The same freedom is allowed the poorly trained colored girl as the white girl who has come through a strict home, and the result is that the colored girl more often falls. Nothing but strict home life can avail in such cases. Of course there is much to be said in palliation: the Negress is not respected by men as white girls are, and consequently has no such general social protection; as a servant, maid, etc., she has peculiar temptations; especially the whole tendency of the situation of the Negro is to kill his self-respect which is the greatest safeguard of female chastity.
