priests there, more soldiers and muskets ("so that if the natives will not be converted otherwise, they may be compelled to it by force of arms"), rewards for Legazpi, exemptions from taxes for all engaged in the expedition, grants of land, monopoly of trade, etc. A separate petition, by Legazpi, asks the king for various privileges, dignities, and grants. Still other requests are made (probably in 1568) by his son Melchor, who claims that Legazpi had spent all his fortune in the service of Spain, without receiving any reward therefor.
Certain documents illustrative of this history of Legazpi's enterprise in 1565 are given in full. An interesting document—first published (in Latin) at Manila in 1901, but never before, we think, in English—is the official warrant of the Augustinian authorities in Mexico establishing the first branch of their order in the Philippines (1564). It was found among the archives of the Augustinian convent at Culhuacan, Mexico; and is communicated to us in an English translation made by Rev. T. C. Middleton, of Villanova College. The other documents are: the act of taking possession of Çibabao (February 15); a proclamation that all gold taken from the burial-places of the natives must be declared to the authorities (May 16); several letters written (May 27 and 29, and June 1) by Legazpi and other officials to the king; a letter (May 28) from the officials to the Audiencia at Mexico, with a list of supplies needed at Çebu. To these is added a specially valuable and interesting document—hitherto unpublished, we believe—Legazpi's own relation of his voyage to the Philippines, and of affairs there up to the departure of the "San Pedro" for New Spain.
