been consulted, the time appears to him long; and he thinks that orders and corrections will never cease coming from España, and that instruction will never be obtained in this manner. He enjoins upon me, the city, and the encomenderos to make every endeavor and use all diligence to supplicate your Majesty for said instruction. He declares frankly that if the infidels do not become baptized because they see that tribute is levied after such baptism, it is of no account that such are not converted. He supports himself by the reasons given in his letter, which are characteristic of one who does not have at heart the perpetuity and preservation of this state; and who does not see, in the distant future, the trouble which its loss might cause. He declares, moreover, that even though I should wish to do so I could not correct the excesses of the encomenderos and the injury which they inflict on the Indians. For the latter there are punishments, but none for the Spaniards. To establish more justice in the land would be to ruin it, as the officials do not do their duty, but rob the Indians. At this, the bishop returns to the subject of the restitutions in which he becomes engrossed; and declares that he is finishing a treatise or declaration in respect to them. With this he closes the letter in which he gives his opinion of what I should have done—concluding by advising that, before allowing the encomenderos to collect the tributes, I should investigate or make inquiries about their good or bad treatment of the Indians and how they treat, caress, and regale them. As soon as I should ascertain the truth, I should either give or deny the permission according to the results of the investigation. Then he makes a clever deduction, namely, that in the same manner he
