grees—Homogeneous Degrees and Heterogeneous Degrees—Discrete Degrees in Successive Order and in Simultaneous Order—The End terminates in the Effect and there resides in Fulness and in Power—Correspondence—The Natural World is composed of Discrete Degrees—Nature's Forces are derived from the Spiritual World—The Spiritual World, like the Natural World, is composed of an Ordinated Series of Discrete Degrees of Substance—All Activity is derived from the Creator by Correspondence—The Quality of Influx is determined by the Receiving Form—The Maximus Homo or Grand Man.
The Soul is Substantial and an Organized Form—Spiritual Forms are illustrated by Natural Forms—The Natural Body and Nature are composed of Like Discrete Degrees, in Similar Successive Order—Nature and the Body receive Activity in a Similar Manner—Functional Powers of the Body originate in the Affections of the Mind—The Soul is animated from the Creator—A Diagram of the Natural and Spiritual Universe illustrating their General Similarity of Form—The Creator is Present in the Soul not Bodily, but by Influx—The Universal Creation is sustained by Influx from the Creator into and through Discrete Degrees—The Unity of Plan is Universal.
The Soul is the Formative Element in the Natural Body, and is a Complex Spiritual Structure—The Spiritual Mind is developed in the Same Manner that the Natural Mind is—The Inmost is the Most Interior Structure of the Human Organization, and as Such it is the First to receive Influx from the Creator—The Limbus—The Successive Planes of the Body are formed from the Coincident Planes of Material Substances—The Successive Planes of the Soul are formed from the Coincident Planes of Spir-
