preted, is seen to be a law of use and a statement of the law of Divine economy as well as of Divine mercy. It needs no argument to see that it gradually removes the dregs and scum of society. It alike consummates the families of the abandoned poor and the indulgent rich. The sickly, the weak, the indolent, the licentious, the wicked; the indulger in anger, revenge, anxiety, jealousy, and lust; the violator of any law of the flesh or of the spirit, are the first to fall. Thereby they are gradually eliminated. The degenerated, weak, and sickly can not propagate their kind as do the strong and healthy. Survival of the Fittest as applied to society simply says that those who most fulfil the law of human welfare, the law will most fully save and perpetuate. From this standpoint Survival of the Fittest is found to be a law of nature, of the spirit, of use, and of God.
The struggle for existence among the strong, active, and wise is a source of inspiration and delight through victory over difficulty. It is a Divine provision for human growth in vigor and happiness. With those who rightly interpret and fulfil the law, anxiety, fear, selfishness, and sin are gradually left behind in seeking "first the kingdom of God and His righteousness" whereby "all" other "things shall be added." It is likewise a merciful provision working to
