Rabindranath Tagore if not a typical Christian of the type spiritual India would produce in larger numbers in years to come? The Rev. Mr. Saunders remarks: "The God of Gitanjali is no impersonal, imperturbable absolute of Hindu philosophy, but in fact, whether He be explicitly Christ or not, He is at least a Christ-like God, and the experience of His suppliant and lover is one with the deep core of all Christian experience."[1] The Rev. Mr. Urquhart observes: "He opened his soul to the ideas of the West and he has drawn from Christianity, especially, ideas the influence of which upon his whole trend of thought has not always been acknowledged. The Eastern dress which he has given to these ideas has often concealed both from his own eyes and those of his readers their true origin, and although truth is one and inhabits no particular clime, absence of indication here has sometimes led to consequences prejudicial to the development of truth itself. The ideas of Rabindranath, like those of so many thinkers of modern India, have often been quite wrongly assigned to Indian
- ↑ International Review of Missions, 1914, p. 149.
