Why should I trouble myself? I used to jest at love—I used to say it is mere talk, a mere story. Now I laugh no longer. I used to say, 'If anyone loves let him love; I shall never love any one.' Fate said, 'Wait, you will see by and by.' In trying to seize the robber of other's wealth, I have lost my own heart. What a face! what a neck! what a figure! is there another man like him? That the fellow should tell me to bring Kunda to him! Could he set no one else this task? I could have struck him in the face! I have come to love him so dearly, I could even find pleasure in striking him. But let that pass. In that path there is danger; I must not think of it. I have long ceased to look for joy or sorrow in this life. Nevertheless, I cannot give Kunda into Debendra's hand; the thought of it torments me. Rather I will so manage that she shall not fall in his way. How shall I effect that? I will place Kunda where she was before, thus she will escape him. Whether he dress as Boisnavi or Vasudeva,[1] he will not obtain admission into that house; therefore it
