Son; but I do not understand about ō hato—honourable bird.' And all this has come about from a simile of S. Mark. (Let us use a modern and exact translation, substituting a neutral word for 'pigeon'): 'At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan; and forthwith on his coming up out of the water he saw an opening in the sky, and the Spirit like a bird coming down to him.'[1]
After this necessary digression, let us return to the subject of Pentecost. In S. Luke's account the round haloes and flaming tufts are absent, as is the dove; but we are told of a sound like the rushing of a strong wind, and 'tongues parting asunder, like as of fire; and it sat upon each one of them':[2] such was the reminiscence of the people who told S. Luke long after, a little vague—as lightning is vague—and not easy to translate; there are perhaps two accounts, woven together, of the speaking in different languages, and we cannot lay much stress upon that incident: but the effect was remembered clearly enough. The artists have given us gentle placid scenes, which they thought edify-
- ↑ Mark 1 9-10. S. Luke adds the words 'in a bodily form', after the mention of the Holy Spirit; but these are not in the original source, being only his own commentary, which does not and is not meant to provide any new particulars. S. John adds that the Baptist also saw the manifestation.
- ↑ Acts 2 3, R.V
