desire at such times to speak the truth. We might perhaps fear that if the people at the Inn saw us claiming a wisdom beyond our grasp, or asserting a dignity to which we had no right, they might think more highly of us and pay us more reverence; whereas if we told them nothing but just the truth about ourselves, they might despise us and even take away from us the room which had been assigned to us, and generally treat us with contumely and insult. But let us not be troubled about such things. Let us boldly and openly speak the truth about ourselves. For the Way of the Hotoke is the Way of His Name, and our Heavenly Father has not concealed His Name, He has told us that His Name is "Amida the Buddha to whom belongs all Glory:" and we have taken Him as our Father and are being saved by Him. How then can it be right for us to defile His Name with a lie? "An honest heart is Paradise." Let us speak the unvarnished truth, and say to those who question us, "My life is sinful." "My name is a very or-
