ties. Benevolence, devotedness, enthusiasm, were her antipathies; for dissimulation and self-interest she had a preference—they were real wisdom in her eyes; moral and physical degradation, mental and bodily inferiority, she regarded with indulgence; they were foils capable of being turned to good account as set-offs for her own endowments. To violence, injustice, tyranny, she succumbed—they were her natural masters; she had no propensity to hate, no impulse to resist them; the indignation their behests awake in some hearts was unknown in hers. From all this it resulted that the false and selfish called her wise, the vulgar and debased termed her charitable, the insolent and unjust dubbed her amiable, the conscientious and benevolent generally at first accepted as valid her claim to be considered one of themselves; but ere long the plating of pretension wore off, the real material appeared below, and they laid her aside as a deception.
