ON THE DEVIL, AND DEVILS.
To determine the nature and functions of the Devil, is no contemptible province of the European Mythology. Who, or what he is, his origin, his habitation, his destiny, and his power, are subjects which puzzle the most acute theologians, and on which no orthodox person can be induced to give a decisive opinion. He is the weak place of the popular religion—the vulnerable belly of the crocodile.
The Manichæan philosophy respecting the origin and government of the world, if not true, is at least an hypothesis conformable to the experience of actual facts. To suppose that the world was created and is now superintended by two spirits of a balanced power and opposite dispositions, is simply a personification of the struggle which we experience within ourselves, and which we perceive in the operations of external things as they affect us, between good and evil. The supposition that a good spirit is, or hereafter will be, superior, is a personification of the principle of hope, and that thirst for
