several times made the attempt to draw up an index of the divine names occurring in the texts, but found it necessary to abandon the enterprize. What can all these gods mean?
Nothing can be more clear than that under the name of God the Egyptians did not understand, as we do, a being without body, parts or passions. The bodies of the gods are spoken of as well as their souls, and they have both parts and passions; they are described as suffering from hunger and thirst, old age, disease, fear and sorrow. They perspire, their limbs quake, their head aches, their teeth chatter, their eyes weep, their nose bleeds, "poison takes possession of their flesh, even as the Nile takes possession of the land." They may be stung by reptiles and burnt by fire. They shriek and howl with pain and grief. All the great gods require protection. Osiris is helpless against his enemies, and his remains are protected by his wife and sister. Hathor extends her wings as a protection over the victorious Horus, or, as one form of the legend expresses it, "she protects him with her body as a divine cow;" yet Hathor in her turn needs protection, and even the sun-god Rā, though invested with the predicates of supreme divinity, requires the aid of the goddess Isis. All the gods are liable to be forced to grant
