Bast at Bubastis, Sothis at Elephantine, and many other goddesses. These authorities alone are sufficient, almost at a glance, to convince us that not only are some inferior deities mere aspects of the greater gods, but that several at least of the greater gods themselves are but different aspects of one and the same.
Lepsius, in his Dissertation on the gods of the first order, has published several lists of these divinities taken from monuments of different periods, the most ancient list being taken from an altar of the sixth dynasty. On comparing these lists together, it is again plain that Mentu and Tmu, two of the great gods of Thebes, are merely aspects of the sun-god Rā. The entire list of the gods of the first order is easily reduced to two groups; the first representing the sun-god Rā and his family, and the second Osiris and his family. It is most probable that neither Ptah nor Amon were originally at the head of lists, but obtained their places as being chief divinities of the capitals Memphis and Thebes. Both these gods are identified with the sun-god Rā, and so indeed are all the chief local divinities. The whole mythology of Egypt may be said to turn upon the histories of Rā and Osiris, and these histories run into each other, sometimes in inextricable confusion, which ceases to be wonderful when texts are discovered which simply identify Osiris and Rā. And, finally, other texts are known wherein Rā, Osiris, Amon and all the other gods disappear,
