universe, whether in its physical or in its moral aspect. This is surely a great and noble conception.
You will not be surprised to learn that Maāt is spoken of as a mythical personage. She is called mistress of heaven, ruler of earth and president of the nether world, which indeed is recognized as her special domain. She is called the daughter of Rā, but she might as truly have been called his mother. Each of the great gods is said to be neb maāt, literally, "lord or master of Maāt;" but it is equally said that "she knows no lord or master." If she is brought into closer connection with Thoth than with other gods, this is because Thoth is essentially the "Measurer;" and if certain texts speak of the winds as proceeding from either Thoth or Maāt, it is not because these personages are wind-gods, but because the cardinal points from which the winds come are naturally the domain of the god who has measured and mapped out the universe, and because the winds themselves are obedient to Law.
Such were the gods of Egypt. They were not the ghosts of ancestors or other dead men, or representatives of abstract principles, as ancient and modern philosophers have supposed, nor were they impure spirits or foul demons, as an uncritical though not unnatural interpretation of their Scriptures led the early Christian missionaries to imagine. "All the gods of the nations are nought," says the Psalmist; but the Greek and Latin translators used the word "dæmonia," which
