gested the notion of a metallic firmament. The word spirit is given as the translation of the Egyptian chu, but this name for the dead signifies "glorified one."
A third petition is, that the deceased should be proclaimed glorified, or, as we should say, canonized (sechut), by the ministers of religion, the cher-heb or the smer, priestly officials who are frequently named in the inscriptious, especially in connection with the rites of the dead. A considerable number of priests bearing these and other titles, representing various functions, took part in these ceremonies, but the presence of a priest was not always indispensable. The offerings might be made, or rather had to be made, by the sons and daughters and other members of the family of the deceased. The pictures in which no minister of religion is seen (and they are perhaps the most numerous), all either directly represent religious rites or preparations for them. The very games and dances are religious ceremonies. In the tomb of Tebahen, the statue of the deceased is represented as standing within a shrine, before which a table of propitiatory offerings is laid. Men are advancing up the inclined plane which leads to it, bearing fowls and legs of oxen. On one side, other men are kneeling, with sacrificial cakes or vases of water in their hands; whilst on the other side, women are performing a solemn dance, also in presence of a table of offerings. In the great tomb of Nahre-se-Chnumhotep at Beni-
