Page:The Religion of Ancient Egypt.djvu/178

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COMMUNION WITH THE UNSEEN WORLD.
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who has ordained all these things. … He has ordained for me all that belonged to him, the light of the eye which shines upon his diadem. All lands, all nations, the entire compass of the great circuit [of the sun], come to me as my subjects." "He made me lord of the living when I was yet a child in the nest. … He hath given me the whole world with all its domains." The royal inscriptions are full of similar language, and in the temples all the gods are represented as conferring upon the kings whatever gifts they have to bestow. There is a long inscription which appears first in honour of Rameses II. at Ipsambul, and is again found elsewhere, but set up to glorify Rameses III. The god says to the king, "I am thy father; by me are begotten all thy members as divine; I have formed thy shape like the Mendesian god; I have begotten thee, impregnating thy venerable mother. … Around thy royal body the glorious and mighty assemble festively, the high goddesses, the great ones from Memphis and the Hathors from Pithom; their hearts rejoice and their hands hold the tambourine and hymns of homage when they see thy glorious form. Thou art lord like the majesty of the sun-god Rā; the gods and goddesses are praising thy benefits, adoring and sacrificing before thine image." "I give to thee the sky and what is in it; I lend the earth to thee and all that is upon it." "Every creature that walks upon two or upon four legs, all that fly or flutter, the whole world I charge to offer