Page:The Religious Aspect of Philosophy (1885).djvu/185

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THE RELIGIOUS ASPECT OF PHILOSOPHY.

accepted the illusion once more. No wonder that in this darkness thou findest selfishness the only rule of any meaning for thy conduct. Thou forgottest that without realization of thy future and as yet unreal self, even selfishness means nothing. Thou forgottest that if thou gavest thy present thought even so to the task of realizing thy neighbor’s life, selfishness would seem no more plain to thee than the love of thy neighbor.

Have done then with this illusion that thy Self is all in all. Intuition tells thee no more about thy future Self than it tells thee about thy neighbors. Desire, bred in thee by generations of struggle for existence, emphasizes the expectation of thy own bodily future, the love for thy own bodily welfare, and makes thy body’s life seem alone real. But simply try to know the truth. The truth is that all this world of life about thee is as real as thou art. All conscious life is conscious in its own measure. Pain is pain, joy is joy, everywhere even as in thee. The result of thy insight will be inevitable. The illusion vanishing, the glorious prospect opens before thy vision. Seeing the oneness of this life everywhere, the equal reality of all its moments, thou wilt be ready to treat it all with the reverence that prudence would have thee show to thy own little bit of future life. What prudence in its narrow respectability counseled, thou wilt be ready to do universally. As the prudent man, seeing the reality of his future self, inevitably works for it; so the enlightened man, seeing the reality of all conscious life, realizing that it is no shadow, but fact, at once and inevitably de-