“Having torn the ties, having broken the net as a fish in the water, being like a fire not returning to the burnt place, let one wander alone like a rhinoceros. . . .
. . . “Not abandoning seclusion and meditation, always wandering in accordance with the Dhammas, seeing misery in the existences, let one wander alone like the rhinoceros.
“Wishing for the destruction of desire, being careful, no fool, learned, strenuous, considerate, restrained, energetic, let one wander alone like a rhinoceros.
“Like a lion not trembling at noises, like the wind not caught in a net, like a lotus not stained by water, let one wander alone like a rhinoceros.
“As a lion strong by his teeth, after overcommg all animals, wanders victorious as the king of the animals, and haunts distant dwelling-places, even so let one wander alone like a rhinoceros.”
. . . “They cultivate the society of others, and serve them for the sake of advantage; friends without a motive are now difficult to get, men know their own profit and are impure; therefore let one wander alone like a rhinoceros.”
When one contemplates the ideal of the heroic
individualism in this its purest form, rugged, empty of
sensuous comforts, yet noble and inspiring in all but
the highest degree, one feels how hard the decision
as to its worth will be, unless the moral insight gives
very definitely and authoritatively its ruling in the
matter. But fortunately, in trying to judge of even
so splendid a caprice as this, we are not left to our
individual opinion. The will of the Titan as to the
world of life is simply, by hypothesis, not the
universal will. The one being that included in his life all
