only, impossible under the ordinary suppositions of common sense. What supplement we need to these suppositions, our argument will show us. In sum we shall find the state of the case to be this: Common sense regards an assertion as true or as false apart from any other assertion or thought, and solely in reference to its own object. For common sense each judgment, as a separate creation, stands out alone, looking at its object, and trying to agree with it. If it succeeds, we have truth. If the judgment fails, we have error. But, as we shall find, this view of common sense is unintelligible. A judgment cannot have an object and fail to agree therewith, unless this judgment is part of an organism of thought. Alone, as a separate fact, a judgment has no intelligible object beyond itself. And therefore the presuppositions of common sense must be supplemented or else abandoned. Either then there is no error, or else judgments are true or false only in reference to a higher inclusive thought, which they presuppose, and which must, in the last analysis, be assumed as Infinite and all-inclusive. This result we shall reach by no mystical insight, by no revelation, nor yet by any mere postulate such as we used in former discussions, but by a simple, dry analysis of the meaning of our own thought.
The most formidable opponent of our argument will be, after all, however, not common sense, but that thought mentioned in the last chapter, — the thought that may try to content itself with somewhat plausible jargon, and to say that: “There is no real difference between truth and error at all,
