doubt, he heard a very thoughtful and pious friend maintain that the greatest comfort to be got from a belief in God is the sense that however much the world may misjudge us, however much even our best and closest friends may misunderstand us, there is one perfect all-knowing Thought that comprehends us far better than we comprehend ourselves. Goodness is, in that thought, estimated at its full worth. Nothing is hidden from the Judge. And what we are, He knoweth it altogether. The present view seems to the author to meet the conditions that his friend here had in mind. Theism as a doctrine that there is a big power that fights and beats down other powers in the service of the good, is open to all the objections before suggested. This warrior, why does he not win? This slayer of evil things, this binder of Satan, who boasts that all things will yet be put under his feet, — has he not had all eternity in which to put all things under his feet, and has he done it yet? He may be indeed good, but somehow disaster seems to pursue him. Religious comfort in contemplating him you can have if you believe in him, but always you feel that this comfort is shadowed by the old doubt; is he after all what we want him to be, the victorious ruler of the world? But if we leave the eternally doubtful contemplation of the world as a heap of powers, and come to the deeper truth of the world as Thought, then these doubts must disappear.
Yet to show that this is true, we must dwell upon doubts a little longer, and must compare our present view of the solution of the problem of evil with the views condemned in Chap. VIII.
