lives are to be lived in toil, — it is not good that we should brood over even an infinite Thought. For in our finite minds it will soon become petty, unless we realize it chiefly through our acts. Let us then go about our business. For every man has business and desire, such as they are.
As we turn away then for the time from our contemplation, we have one last word yet as to these practical consequences of our view. If the reader follows us at ail in our argument, we want him also to follow us into the practical application of it to life. To work for the extension of the moral insight is, we have said, the chief present duty of man in society. All else is preparation for this work, or else is an anticipation of the higher stage when, if we ever grow up to that level, we shall have our further work to do in the light of the insight itself. But this chief present work of ours, this extension of the moral insight, is best furthered by devotion to our individual vocations, coupled with strict loyalty to the relations upon which society is founded. The work thus set before us demands the sacrifice of many ideal emotional experiences to the service of the Highest. Our comfort however in it all must be that the Highest is there above us, forget it as we may. If the reader accepts all this, then with us he has the assurance that, whatever becomes of the old creeds in the present religious crisis, the foundations of genuinely religious faith are sure.
Whenever we must pause again in our work for religious support, and whenever we are worn out with the jargon of the schools, we can rest once
