THE RENAISSANCE IN INDIA
whole is at present a great formless chaos of conflicting influeuces with a few Iumin-ous points of formation here and there where a new self-conscciousness has come to the surface. But it cannot be said that these forms have yet a sufficient hold on the general mind of the people. They represent an advance movement; they are the voices of the vanguard, the torchlights of the pioneers. On the whole what we see is a giant Shakti who awakening into a new world, a new and alien environment, finds herself shack-led in all her limbs by a multitude of gross or minute bonds, bonds self-woven by her past, bonds recently imposed from outside, and is struggling to be free from them, to arise and proclaim herself, to cast abroad her spirit and set her seal on the world. We hear on every side a sound of the slow fraying of bonds, here and there a sharp tearing and snapping ; but freedom of movement has not yet been attained. The eyes are not yet clear, the
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