THE RENAISSANCE IN INDIA
tic or inculcating some obscurantist reac- tionary principle of mystical or irrational religiosity and diverting her from the paths of reason and modernity which she must follow if she is to be an efficient and a well-organised nation able to survive in the shocks of the modern world. We must therefore try to make clear what it is we mean by a renaissance governed by the principle of spirituality. But first let us say what we do not mean by this ideal. Clearly it does not signify that we shall regard earthly life as a temporal vanity, try to become all of us as soon as possible monastic ascetics, frame our social life into a preparation for the monastery or cavern or mountain-top or make of it a static life without any great progressive ideals but only some aim which has nothing to do with earth or the collective advance of the human race. That may have been for some time a ten- dency of the Indian mind, but it was never the whole tendency. Nor does spirituality
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