view to the greatest happiness, not of any particular class, but of the whole?
Yes, I remember.
And what do you say, now that the life of our protectors is made out to be far better and nobler than that of Olympic victors—is the life of shoemakers, or any other artisans, or of husbandmen, to be compared with it?
Certainly not.
At the same time I ought here to repeat what I have said elsewhere, that if any of our guardians shall try to be happy in such a manner that he will cease to be a guardian, and is not content with this safe and harmonious life, which, in our judgment, is of all lives the best, but, infatuated by some youthful conceit of happiness which gets up into his head shall seek to appropriate the whole State to himself, then he will have to learn how wisely Hesiod spoke, when he said, “half is more than the whole.”
If he were to consult me, I should say to him: Stay where you are, when you have the offer of such a life.
You agree then, I said, that men and women are to have a common way of life such as we have described common education, common children; and they are to watch over the citizens in common whether abiding in the city or going out to war; they are to keep watch together, and to hunt together like dogs; and always and in all things, as far as they are able, women are to share with the men? And in so doing they will do what is best, and will not violate, but preserve, the natural relation of the sexes.
I agree with you, he replied.
The inquiry, I said, has yet to be made, whether such a community will be found possible—as among other animals, so also among men—and if possible, in what way possible?
You have anticipated the question which I was about to suggest.
There is no difficulty, I said, in seeing how war will be carried on by them.
How?
Why, of course they will go on expeditions together; and will take with them any of their children who are strong enough, that, after the manner of the artisan’s child, they may
